Heracles’ eighth Labour: the Mares of Diomedes

Drawn for revision of the OCR GCSE Classical Civilisation topic.

An illustration of Heracles 8th labour - the mares of Diomedes - based on the metope at Olympia. Heracles stands in the middle, leaning to the left, while the mare takes up most of the metope behind him. Heracles wields his club, ands the mare is rearing up on its hind legs. Heracles wears a tunic. Behind the mare, Abderos, looking worried, says 'best not leave me alone with them?' Heracles says, absently, 'Gotcha.' A small pile of bones is at the front right of the image, and the mare is splattered with blood and gore. By Greek Myth Comix

Heracles‘ eighth Labour from King Eurystheus was to defeat King Diomedes, of the Bistones of Thrace, by stealing his horses – he fed them on the dismembered limbs of his defeated enemies… and random strangers (bad Xenia).

Heracles went with his friend Abderos to steal the mares. They subdued the stablemen ands began to escape with the horses, which had been maddened by their meals of human flesh.

King Diomedes discovered the mares were missing and sent forces to overcome Heracles. He battled them while Abderos looked after the mares, but they overcame him and ate him. In revenge, Heracles fed the defeated Diomedes to his own horses.

Heracles took the horses, now calmed, back to Tiryns to show Eurystheus. Then he let them wander away to roam around Argos and the plains.

See the comic in more detail:

The comic is based on the metope from the Temple of Zeus at Olympia, but has additions in order to help students remember both the metope and the story.

A line drawing of what the metope at Olympia of the 8th Labour of Heracles might have looked like when intact. Heracles stands in the middle, leaning to the left, while the mare takes up most of the metope behind him. Heracles wields his club, ands the mare is rearing up on its hind legs. Heracles wears a tunic.
Sketch of the metope (author unknown, from Olympia) as it possibly looked when on the temple (photo taken by me at Museum of Olympia c.2015) – you can see only a little of it is left, the head of the mare that Heracles has caught and a few fragments of Heracles’ body – his knees and the back of his head.

A photo of what is left of the metope at Olympia of Heracles vs the Mares of Diomedes. Only parts of the mares head survive, along with parts of Heracles head and legs. By L Jenkinson-Brown
Remaining parts of the carved stone metope from the Temple of Zeus at Olympia (photo taken by me at Museum of Olympia c.2015)

This metope is filled by the two figures, crossing over to show their struggle against eachother, like Heracles and the Cretan Bull, even though Heracles has already tethered the Mare and isn’t in the same physically straining state as when fighting the bull – Heracles is in a pose of making the horse submit. He has won this battle.

NOTE: AGAIN Heracles isn’t wearing the lion skin but he IS holding the club to help identify him… and for once he might actually have used it in the myth!, fighting Diomedes

In the illustration, Heracles is dressed in a tunic, like in the metope. I’ve added Abderos behind him, to remind us of that part of the myth where sadly he is eaten before Heracles can complete the quest. He’s asking not to be left alone with the mares (*sob*), and I’ve added a pile of bones in the bottom right corner and blood smears all over the horse to remind us it’s meant to be carnivorous… and to remind us what happens to Abderos, and then Diomedes, the stranger-killing villain.

heracles by greekmythcomix - a lineart drawing of him, older, holding his club over his shoulder. He has a figleaf over his member (hello US audience!) and is carrying his lion skin. He's based on most standing statues of Heracles.

Continue learning about the life of Heracles:

Videos on YouTube

Comix on GMC

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